UNIT 1
By:
Khairul Fikri (14320144)
Before reading the text, answer the questions below.
1. What
is islamic beliefs?
2. What
is islamic practices?
3. What
is islamic values?
4. What is islamic attitudes?
LET’S
READ
THE ISLAMIC CONCEPT
1. Islamic Beliefs
The Islamic creed of belief (confession of faith) in
Arabic is lā ilāha illā l - Lāh , Muhammad rasūlu l - Lāh
. Translating, this means “There is no god but God, Muhammad is the
messenger of God.” This statement emphasizes belief in the oneness ( tawhid )
of God and the acceptance of Muhammad as God’s messenger
and final
prophet. There are six articles of faith in Islam: (1) belief in God, (2)
belief in the Prophets, (3) belief in Divine Books, (4) belief in the Day of
Judgement, (5) belief in Angels, and (6) belief in Destiny or fate
( qadr ).
Besides these core beliefs, other important beliefs include those regarding
life after death, intercession, and the role of the individual.
2. Islamic Practices
Islamic practices center around (1) daily prayers, (2)
giving to the poor (zakat), (3) fasting during the month of Ramadan, and (4)
participating in the Hajj at least once during one’s lifetime. These practices
could influence health by helping people to relax and by decreasing
materialistic thinking.
3. Islamic Values
Ethical Values . As noted above, individuals in Islam are valued by their ethical
behaviors in preference to what they produce. People are judged by their
relationships to those who are close to them. It does not matter how much a
person owns or who their father’s tribe, language, or country is. Islam teaches
that people are judged only on things they have control over. In Islam there
are no second class people except those who intend to deviate from Islamic
values and persist in doing so. These values, if applied, will influence
people’s feelings about themselves that could affect their mental health and
may stimulate efforts toward self-improvement that could dispel feelings of
emptiness or worthlessness.
4. Islamic
Attitudes
Positive Attitudes . Muslims believe in having a positive attitude, and are encouraged
by their faith to be optimistic even in their darkest moments: “Who is it that
answers the distressed when they call upon Him? Who removes their suffering?
Who makes you successors in the earth? Is it another god beside God?” (27:62).
The Qur’an in many places discourages sadness, since this life on earth is only
a test period and not long enough to feel sad about small things.
Glossary
Death : mati
Judgment : pandangan
Faith : keyakinan/kepercayaan
Behavior : tingkah laku
Optimistic :
harapan baik
Place : tempat
Exercise
1
Answer
the following questions briefly
1.
How
do we believe in our religion?
2.
What kinds of islamic practices? Explain one by one.
3.
How
Islam view in modern era?
Exercise
2
Find
the meaning of these words or phrases in your dictionary.
1.
Self-improvement
2.
Materialistic
3.
Distressed
4.
Successors
5. Relationship
Exercise 3
State True (T) if the following
statements are correct and False (F) if the statements are incorrect.
1. When someone has
read the shahada whether the person is called a Moslem.
2. The Muslim after death they will live again.
3. Whether Islam is the
true religion.
Exercise 4
Complete the following unfinished
sentence with the provided words and phrases.
1. How many articles of faith in islam.....
a. 1
b. 3
c. 5
d. 6
2. Besides worship, what
is the benefit of fasting?
a. Health body and hungry.
b. Sleep tight.
c. Could influence health by helping people to relax and by
decreasing materialistic thinking.
d. Go to hell.
LET’S WRITE
ARTICLES
What is the Articles?
Adjective “a, an, and the are
called articles.
·
The type of
article
1.
INDEFINITE
ARTICLE
"Definite"
means "clear, obvious." The
definite article tells us that the noun is specific. The
speaker talks about a particular (or known) thing. The definite
article in English is "the."
Examples:
"The car I bought broke down."
"He has a son and a daughter. The daughter is a doctor."
"The actors were really good."
"I remember the day we first met."
Examples:
"The car I bought broke down."
"He has a son and a daughter. The daughter is a doctor."
"The actors were really good."
"I remember the day we first met."
"The" can be used before both singular and plural nouns.
Examples:
"The flower he gave her was very beautiful."
"The flowers on the table are nice."
2.
DEFINITE
ARTICLES
"In-" means "not," and
"definite" means "clear, obvious."
"Indefinite" means
"not clear, not exact." The indefinite article tells us that
the noun is not specific. The speaker talks about any one of
that type of thing. The indefinite
articles in English are "a" and "an."
Examples:
"I need a pen."
(The speaker doesn't tell us which pen he needs. He simply needs a pen, any pen.)
"Lisa wants to see a movie."
(The speaker doesn't tell us which movie Lisa wants to see. She wants to see some movie.)
"Joe has a car."
(The speaker doesn't tell us which car Joe has. He has some car.)
"She is a dancer."
(She dances for a living.)
Examples:
"I need a pen."
(The speaker doesn't tell us which pen he needs. He simply needs a pen, any pen.)
"Lisa wants to see a movie."
(The speaker doesn't tell us which movie Lisa wants to see. She wants to see some movie.)
"Joe has a car."
(The speaker doesn't tell us which car Joe has. He has some car.)
"She is a dancer."
(She dances for a living.)
3.
THE DIFFERENCE
BETWEEN “A” AND “AN”
ü
"A"
and "an" have the same meaning.
We use "a" before a consonant sound.
Examples:
a dog
a building
a country
a professor
a university
We use "a" before a consonant sound.
Examples:
a dog
a building
a country
a professor
a university
Important!
We use "a" and "an" only before a singular noun. We
can't use "a" and "an" before a plural noun.
Examples:
Correct: a car.
Incorrect: a cars.
Correct: an orange.
Incorrect: a oranges.
Examples:
Correct: a car.
Incorrect: a cars.
Correct: an orange.
Incorrect: a oranges.
4.
THE DIFFERENCE
BETWEEN “A” AND “THE”
ü "The" is used to talk about specific or known things. These are
usually things that have been mentioned before or that the listener is familiar
with.
ü "A" (or "an") is used to talk about things which are
not specific. These are usually things that haven't been mentioned before or
that the listener is unfamiliar with.
Let's say I tell you: "I went to see a doctor last week."
Explanation: I went to see some doctor. I didn't mention him before, and you are not familiar with him. Another option is that it is not important who he is. So I use the word "a".
Then I say: "The doctor said I should get more rest."
Now you already know which doctor I am referring to. I am referring to the doctor I went to see. So I use the word "the."
Next I say to you: "Do you remember the movie we watched together?"
I use the word "the" because I mention a specific movie – you know which movie I am talking about.
Then I tell you: "Well, I've seen a better movie since!"
You are not familiar with the new movie, so I use the word "a".
I also tell you: "A man on the street stepped on my foot."
You don't know who exactly stepped on my foot, I've never mentioned him before. So I use the word "a".
Finally, I tell you: "I am a singer."
This sentence simply means that I sing for a living. If I said: "I am the singer", you would understand that I am the singer that was mentioned before.
For example:
- "Wow! I heard a great singer is coming to town."
- "Oh, it's me. I am the great singer."
Let's say I tell you: "I went to see a doctor last week."
Explanation: I went to see some doctor. I didn't mention him before, and you are not familiar with him. Another option is that it is not important who he is. So I use the word "a".
Then I say: "The doctor said I should get more rest."
Now you already know which doctor I am referring to. I am referring to the doctor I went to see. So I use the word "the."
Next I say to you: "Do you remember the movie we watched together?"
I use the word "the" because I mention a specific movie – you know which movie I am talking about.
Then I tell you: "Well, I've seen a better movie since!"
You are not familiar with the new movie, so I use the word "a".
I also tell you: "A man on the street stepped on my foot."
You don't know who exactly stepped on my foot, I've never mentioned him before. So I use the word "a".
Finally, I tell you: "I am a singer."
This sentence simply means that I sing for a living. If I said: "I am the singer", you would understand that I am the singer that was mentioned before.
For example:
- "Wow! I heard a great singer is coming to town."
- "Oh, it's me. I am the great singer."
ü
Exercise 5
Read the sentences below and complete
them with articles (indefinite and definite)
Preposition: a, an or the
1. Who makes you successors in ....... earth?
2.
...........individual
is responsible for supporting their fi rst-degree relatives if those relatives cannot
support themselves (spouse,children, and parents).
3.
Muhammad
is ...... messenger of God.
Exercise 6
Complete the sentence below by using
the correct form(s) of the verb in parenthesis.
1. Islam (teach) that people are judged only on
things they have control over.
2. In Islam there are no second class people except those
who intend to deviate from Islamic values and persist in (do) so.
3. Knowing God in Islam is (consider) a gift by
itself that will help the individual to have patience and understanding.
Exercise 7
Write a paragraph using The article
for the following topic
1. Write the benefits of holy Qur’an.
2. Write your favorite teacher who teach about Islamic Value
in your school.
LET’S SPEAK
LESSON - CONDITIONALS
Zero Conditional
|
First Conditional
|
If + Present
Simple, Present Simple
e.g. If/Whenever
ice melts, it becomes water.
e.g. If you wave a red flag, it means danger.
|
If +
Present Simple, will/can + infinitive
(I don't know if I win but there is a possibility)
|
Second Conditional
|
Third Conditional
|
If + Past Simple, would/could + infinitive
(But I didn't win the lottery, and it’s very
unlikely that I will win)
|
If + Past Perfect, would/could + have + PP
e.g. If Christopher Columbus hadn’t discovered America, the
history of the world would have been
different.
(But he had discovered America and it’s impossible to change) |
Zero Conditional
|
First Conditional
|
If +
Present Simple, Present Simple
(I sometimes have time)
|
If +
Present Simple, will/can + infinitive
|
Second Conditional
|
Third Conditional
|
If + Past Simple, would/could + infinitive
(I don't have time)
|
If + Past Perfect, would/could + have + PP
(I didn't have time)
|
Exercise : Complete the sentences in the Zero and
First Conditional.
1. If
I _________ (read) too long, my eyes usually_________ (go) red.
2. If
I _________ (go) to bed early, I normally _________ (get up) early too.
3. If
the weather _________ (not/change), we _________ (not/climb) to the top.
4. If
you _________ (speak) English and French, you _________ (can/work) at the
Council of Europe.
5. If
I _________ (win) the lottery, I _________ (travel) around the world.
6. My
boss _________ (get) angry, if I _________ (be) late for work.
7. If
it _________ (snow) tomorrow, we _________ (can/go) skiing.
8. People
_________ (get) hungry, if they _________ (not/eat).
9. My
dad _________ (wash) his car if it _________ (not/rain) on
Saturday.
10. I
_________ (call) you if she _________ (not/go) to the movies,
and we can go out together.
UNIT
2
By: Diah Febriyanti (14320131)
Before
reading the text, answer the questions below.
5. What
are the sources of Islamic law?
6. What
is Quran?
7. What
is Sunnah?
8. What
is Ijma’?
9. When
is Qiyas?
LET’S READ
WHAT ARE SOURCES OF ISLAMIC LAW?
Islamic
law is based upon four main sources:
1. The
Quran
Muslims
believe the Quran to be the direct words of Allah, as revealed to and
transmitted by the Prophet Muhammad. All sources of Islamic law must be in
essential agreement with the Quran, the most fundamental source of Islamic
knowledge. When the Quran itself does not speak directly or in detail about a
certain subject, Muslims only then turn to alternative sources of Islamic law.
2. The
Sunnah
Sunnah
is the traditions or known practices of the Prophet Muhammad, many of which
have been recorded in the volumes of Hadith literature. The resources include
many things that he said, did, or agreed to -- and he lived his life according
to the Quran, putting the Quran into practice in his own life. During his
lifetime, the Prophet's family and companions observed him and shared with
others exactly what they had seen in his words and behaviours -- i.e. how he
performed ablutions, how he prayed, and how he performed many other acts of
worship. People also asked the Prophet directly for rulings on various matters,
and he would pronounce his judgment. All of these details were passed on and
recorded, to be referred to in future legal rulings. Many issues concerning
personal conduct, community and family relations, political matters, etc. were
addressed during the time of the Prophet, decided by him, and recorded.
The
Sunnah can thus clarify details of what is stated generally in the Quran.
3. Ijma'
(consensus)
In
situations when Muslims have not been able to find a specific legal ruling in
the Quran or Sunnah, the consensus of the community is sought (or at least the
consensus of the legal scholars within the community).
The
Prophet Muhammad once said that his community (i.e. the Muslim community) would
never agree on an error.
4. Qiyas
(analogy)
In cases when
something needs a legal ruling but has not been clearly addressed in the other
sources, judges may use the analogy, reasoning, and legal precedent to decide
new case law. This is often the case when a general principle can be applied to
new situations.
Glossary
Upon :
diatas.
Fundamental :
pokok.
Recorded :
terekam.
Exactly :
terpatnya.
Worship :
ibadah.
Scholars :
sarjana
Precedent :
teladan.
Exercise
1
Answer
the following questions briefly
4.
What is the position of Sunnah rather than
Qur’an?
5.
What kinds of resource are in Sunnah?
6.
How to solve the unfinished problem in
deciding the Islamic law?
7.
How do you take place the Ijtima’ in
Islamic law?
Exercise
2
Find
the meaning of these words or phrases in your dictionary.
6.
Revealed to
7.
Transmitted by
8.
Essential
9.
Companions
10. Ablutions
Exercise 3
State True (T) if the following
statements are correct and False (F) if the statements are incorrect.
4. Qiyas
is said as analogy because of it has relation with new knowledge.
5. The
solution of general principle can be applied to new situations is using Qiyas.
6. The
ijtima’ is used for having agreement with an error deciding of Islamic law.
7. Sunnah
is the sources of Islamic law that can be a solution when there is limitation
source in Quran.
Exercise 4
Complete the following unfinished
sentence with the provided words and phrases.
3. The
definition of Sunnah can be said as …
e. The
traditions or known practices of the Prophet Muhammad.
f. The
sources for Islamic law after Ijtima’.
g. The
main sources of Islamic law.
h. The
sources in situations when Muslims have not been able to find a specific legal
ruling.
4. When
can we use Ijtima’?
e. When
we don’t have good resources of Islamic law.
f. In
the situation of not having answer from Qur’an about Islamic law.
g. In
situations when Muslims have not been able to find a specific legal ruling in
the Quran or Sunnah.
h. When
Muslim cannot fine the references of Islamic Law using Qiyas.
LET’S WRITE
Infinitive
What is the infinitive?
The
infinitive of a verb is its basic form with or without the particle to:
Examples:
·
'do' or 'to do'
·
'be' or 'to be'
The
infinitive without to is called bare infinitive ('do',
'be')
The
infinitive with to is called full infinitive ('to do',
'to be')
The bare infinitive
- The
bare infinitive is used as the main verb after the dummy auxiliary verb do,
or most modal auxiliary verbs (such as will, can, or should..)
Examples:
I do know him
I do like you.
I can do it . - Several
common verbs of perception, including see, watch, hear,
feel, and sense take a direct object and a bare infinitive.
Examples:
I saw it happen
I watched it happen - The
bare infinitive is also used with several common verbs of permission or
causation, including make, bid, let, and have.
Example:
I made/bade/let/had him do it.
(However, make takes a to-infinitive in the passive voice.
I was made to do it. - The
bare infinitive is also used after had better.
Example:
You had better leave now - The
verb help is followed by the bare infinitive.
Example:
He helped them do it. ("He helped them to do" it is also possible) - With
the word why.
Example:
Why say it?
The full infinitive
The full infinitive is used as follows:
·
The full infinitive can function as a noun phrase.
In this case it is used as follows.
o
As a subject.
Examples: To err is human, to forgive is divine.
Examples: To err is human, to forgive is divine.
o
As an object.
Examples:
I intended to marry her.
He wanted to know the whole truth.
Examples:
I intended to marry her.
He wanted to know the whole truth.
·
It can also be used like an adjective or adverb.
Examples:
Examples:
o This is
the game to watch. (to watch functions as an
adjective, modifying the noun game)
o This is
the problem to think about. (to think about
functions as an adjective modifying the noun 'the problem')
o He went
to his friend's house to study. (to study functions
as an adverb answering the question why he went to his friend's house)
o He is
ready to go. (to go functions as an adverb,
modifying the adjective 'ready'.)
·
It is used to mean "in order to"
to express purpose
Examples:
Examples:
o You need
to exercise regularly to lose weight. (...in
order to lose weight)
o He works
hard to earn a lot of money. (...in order to earn
a lot of money)
Exercise 5
Read the sentences below and complete
them with proper prepositions from the list.
Preposition: to,
by, in, for, on.
4. Source
of Islamic law is very important . .
. having more understanding about
Islam.
5. Quran
is the main resources for Muslim that focus . . . discuss the rules of Islamic law.
6. All
Muslim should interest . . . learning
the sources of Islamic law because it will be useful for their life.
7. Sunnah
is second source for Islamic law . . . enrich
the knowledge of Muslim about the law in their life.
Exercise 6
Complete the sentence below by using the
correct form(s) of the verb in parenthesis.
1. In
Islam, the sources has already decided (help)
. . . Muslim in their life.
2. There
are four sources for Islamic law in which can be a solution (solve) . . . the problem in society.
3. When
Muslim don’t get any good source in Quran, they can take Sunnah as the source (find) . . . the answer.
4. Qiyas
is often the case when a general principle can be applied (organize) . . . new situations.
Exercise 7
Write a paragraph using The
Infinitive for the following topics.
3. Share
you activity in the weekend of Ramadhan.
4. Write
your story about your favourite lesson in your study.
LET’S SPEAK
GREETING AND DAILY CONVERSATION
Study the following language
expression for
Greetings
ü Good
morning / good afternoon / good evening / good night.
ü Hello
/ Hi / How do you do?
ü How
are you? / How’s life? / How’s it going? / How is everything?
ü What
are you doing? / What’s up? / Where have you been? / What is happening?
ü Okay
/ fine / good / excellent / wonderful / I am in good condition / not bad / very
well.
ü Good
bye / see you next time / nice to meet you / have a nice day.
Certainly
ü Of
course / I think so / that’s right / that’s good / I hope so.
ü Of
course not / I don’t think so / that’s not right / not good / I hope not.
ü That’s
true / it’s correct.
ü I
understand / I know it / I see.
Sympathizing
ü I’m
sorry to hear that.
ü I’m
awfully.
ü I
sympathize with you.
ü What
a pity!
ü It’s
terrible.
ü How
sad! Poor you.
Gratitude
ü Thank
you very much.
ü Thanks
you so much.
ü Thanks.
ü Thanks
a lot.
Response of Gratitude
ü You
are welcome.
ü No
worry.
ü With
my pleasure.
ü Don’t
mention it.
ü Being
glad to help you.
ü No
problem.
Asking for Repetition
ü Sorry.
ü Pardon.
ü Could
you please to repeat that?
ü Would
you like to repeat that?
ü What
did you say?
ü Could
you say it again?
ü Would
you say it again, please?
ü Well
. . .
|
ü
I think.
|
ü Hmm
. . .
|
ü
I guess.
|
ü Um
. . .
|
ü
Let me see.
|
ü Ah
. . .
|
ü
Let me think about that.
|
ü Hold
on.
|
ü
I don’t know where to start.
|
ü Let’s
see.
|
ü
I don’t know what to say.
|
Hesitating
Requests
ü Would
you like to help me?
ü Would
it disturb you if I . . . ?
ü Would
you please to . . . ?
ü Could
I ask to . . . ?
ü Can
you help me, please?
Appreciation
ü It’s
very good.
ü I
appreciate you.
ü I
am grateful.
ü I
am indebted to you.
ü You
are a blessing.
ü You
are an inspiration.
Offering to Do Something
ü Can
I help you?
ü Do
you want mind if I help you?
ü What
can I do for you?
ü Would
you like if I help you?
ü Let
me help you.
Offering to Help and Making an Offer
ü Is
there anything that I can do for you?
ü Can
I help you?
ü Would
you mind if I help you?
ü Do
you want to my help?
ü May
I help you?
ü Please,
let me help you.
Responding to an Offer
ü Is
it okay?
ü Are
you serious?
ü Is
it no problem?
ü Don’t
worry about it.
ü I
don’t want to disturb you.
ü That’s
okay.
Apologizing
ü Forgive
me, please.
ü I
don’t mean to do it.
ü I’m
very sorry to do that.
ü Sorry
about that.
Forgiving
ü Don’t
worry about it.
ü That’s
okay.
ü No
problem.
ü Forget
it!
Exercise
8
Make
a dialogue and perform in front of the class. Your dialogue must be based on
the situation below.
Your friend is in hesitation situation
because she have assignment from her lecturer. The lecturer gave instruction to
look for the best sources of Islamic Law about family law. Actually, there are
many explanations in Qur’an but she thinks that she needs to have more sources.
She asks about your suggestions about her condition. In this case, please share
your opinion what she should do. Due to you have learned about the material of
Islamic law.
UNIT 3
By:
Eris Susanti (14320139)




ings
LET’S READ
ISLAMIC FAMILY LAW
Around the Muslim world,recent law reform efforts are
attempting to re-embrace the spirit and teachings of the Qur’an and the Sunnah
that call for justice and equality in the family and in relations between men
and women.
The classical Jurissts’ conceptions of marriage and
family life, embedded in the family law rules 100-400 years after the time of
prophet Muhammad SAW, were based on the socio-cultureal realities of their time
and place. The family and
marriage rules developed by the major schools of law were man-made
interpretations of the shari’ah and were never meant to be final and immutable.
The historical and legal
development of modern family laws applied in Muslims nations today can be
traced back to these classical rule. Beginning around 1000 C.E.these rules
became fixed standards that later scholars adhered to instead of continuing to
interpret the shari’ah independently. During the era of European colonialism,
application of Islamic Law declined in the colonial states. In the decades that
followed independence, many new nation-states codified Islamic Law especially
in the area of personal law. But they based their new family law and inheritance
statutes on the rules of the classical jurists, which meant that rules that
were heavily influenced by medieval socio-cultural norms were applied to family
life in the 20th century.
In recent decades, there have
been efforts to reform these rules to better ensure justice and equality in the
family. Some countries have adopted piecemeal reforms by accepting provisions
from other classical schools of law or reinterpreting select family law
provisions. Other countries such as Marocco in its 2004 personal law reforms,
have drafted new laws that are based on Qur’anic ideals like equality between
men and women and justice in the family. These efforts have resulted in
positive practices of different countries related to specific aspects of family
law. There are a number of resources that provide more information on Muslim
family law history, development and reform around the world.
Exercise 1
Answer the following questions
briefly
1.
What
is the purpose of recent law reform around the world?
2.
According
the text above, is the family and marriage rule unchangeable?
3.
When
did Muslim nations apply family law?
4.
But
they based their new family law and inheritance statutes on the rules of the
classical jurists, …………. The word “they” refer to?
5.
How
did Marocco reform their family law?
6.
What
is the main idea of the last paragraph?
Exercise 2
Find the meaning
of these words or phrases in your dictionary
1.
Family
2.
Law
3.
Reform
4.
Recent
5.
Jurists
6.
Adhered
7.
Declined
8.
Marriage
9.
Inheritance
10. Equality
Exercise 3
Complete the table with the partner
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||
Exercise 4
Fill in the
blanks with the correct answer
1.
Your
brother’s wife is your …..
2.
Your
parents’ parent are your…………
3.
Your
mother’s brother is your……..
4.
Your
mother’s sister is your……….
5.
Your
sister’s daughter is your

LET’S WRITE
PRESENT CONTINUOUS TENSE
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Exercise 1
Choose the
numbers explaining the basis for using present continuous tense.
1.
The
neighbor’s dog is always barking at night
2.
They
are not watching TV at the moment
3.
They
are not watching TV right now
4.
He
is constantly talking. I wish he would shut up
5.
She
is wearing a raincoat
6.
I
am seeing my dentist tomorrow
Exercise 2
Complete the
sentences below by using present continuous tense
1.
Diane
can’t come to the phone because she (wash)….her clothes.
2.
Please
be quiet, I (try)….to concentrate.
3.
After
six days of rain, I’m glad that the sun (shine)…. Again today.
4.
Right
now I (look)…. Around the classroom.
5.
I
(wear)…. Waterproof hat on rainy days.
Exercise 3


LET’S SPEAK
Family Survey
Exercise
Make a group
at least 3 students to interview their friends about their family. Then after
talking each other, every students should able retell again family’s friends.
The questions
consists of some questions below:
a.
What’s
your name?
b.
Do
you have a…..? (brother, sister, friend, grandma&grandpa)
c.
Where
do/does……… live?
d.
What
do/does………do? (job)
UNIT 4
By:
Ethi Nailun Najah (14320122)


LET’S
READ
MARRIAGE
Marriage
is the foundation of the family unit. In this society and time, the family is
the closest knit, self-perpetuating, self-protecting unit. It is necessary
economically and otherwise to the society the way it is set up in present time.
So one can be fairly sure that he who destroys marriage destroys
the civilization. There are
many verses of the noble Quran and countless ahadith that encourage marriage
for any single man or woman - of any age or background. This is not only
limited to the young brothers and sisters who have never been married and are
looking for their life mate, but even those who have been through divorce have
also been encouraged to re-marry and to "complete" their faith. From
the ocean of traditions and verses of the Quran on this topic, we quote the
following:
وَأَنْكِحُوا الْأَيَامَىٰ مِنْكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ
وَإِمَائِكُمْ ۚ إِنْ يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِنْ فَضْلِهِ ۗ
وَاللَّهُ وَاسِعٌ عَلِيمٌ
"Marry the single people from
among you and the righteous slaves and slave-girls. If you are poor, Allah
(SwT) will make you rich through His favour; and Allah (SwT) is Bountiful,
All-Knowing." (Surah 24, Verse 32)
In this
verse, Allah (SwT) commands us (by Him using the imperative form of the verb)
to marry the single, righteous man/woman from among us. Allah (SwT) even gives
us a guarantee that if we are poor or lack the proper funds, still we should
not delay the marriage as Allah will take care of the couple and grant them
bounties from His Grace and Mercy.
Exercise 1
Find the meaning of these words!
1.
Closest knit
2.
Self-perpetuating
3.
Self-protecting
4.
Fairly
5.
Countless
6.
Encourage
7.
Divorce
8.
Righteous
9.
Proper fund
10.
Bounties
Exercise 2
Answer the questions bellow!
(You may write your answers under the questions).
1.
In
marriage, what is the role of family?
2.
Somebody
who destroys his or her marriage it same with?
3.
Why
does somebody who have been through divorce have also been encouraged to
re-marry?
4.
Mention the
name of Surah which explains about marry encouragement and write it!
5.
Explain the
main idea of that Surah you have been write!
THE
MARRIAGE CONTRACT
Under Islamic jurisprudence five main requirements are
generally stated for any marriage contract to be considered valid. These
requirements however, are emphasized differently under the different schools of
thought. They are:
ü
The
Marriage Guardian – usually a male relative who gives the bride off in
marriage.
ü
The
“Mahr” (dower) – the agreed amount in cash or kind given by the groom to the
bride as a marriage gift.
ü
The
bridegroom himself – must be legally competent to marry.
ü
The
bride – must also be legally uninhibited.
ü
The
“seegha: eejaab and qabool”. Express proposal and acceptance of marriage.
In addition a “Khutba” (sermon) is given at the time
of contracting the marriage in which the person conducting the service, among
other things, informs and gives advice to the new couple as to their mutual
rights and responsibilities in Islam.
Exercise 3
Write True
(T) if the statement is true and write False (F) if the statement is false!
1.
It
is ok if there is no marriage guardian for the brideg.
2.
Mahr
should be given by the bridegroom.
3.
The
brideg also should give mahr to the bridegroom.
4.
The
marriage guardian should not be a male.
5.
Eejab
and qabool is uttered by the bridegroom.
LET’S WRITE
MODAL
VERBS
The modal verbs include can, must, may, might, will, would, should. They
are used with other verbs to express ability, obligation, possibility, and so
on. Below is a list showing the most useful modals and their most common
meaning:
Modal
|
Meaning
|
Example
|
Can
|
To express
ability
|
I can cook
this food.
|
May
|
To express possibility
|
I may be come late, you may
have the same idea with me.
|
Must
|
To express
obligation
|
You must go
now.
|
Must
|
To express strong belief
|
It must be funny, she must
be 17 years old.
|
Should
|
To give
advice
|
You should
stop crying.
|
Would
|
In if-sentence
|
If I were you, I would stay
here.
|
Modal verbs are also auxiliary verbs. They do not need
an additional auxiliary in negatives sentence or questions.
Example:
Can à Can I
borrow your pen?
May
à May I
give my opinion?
Would
à Would you
like to buy a cup of coffee?
A sentence that has a modal inside, the Verb after
modal there always Verb 1
( Modal + Verb 1 )
Exercise 4
Complete these sentence below with verb!
1.
A
woman must not …………… her husband’s house without his permission.
2.
A
wife must …………… after her husband’s possessions when he is away from the home.
3.
A
wife must …………... Her modesty and appear in correct Islamic dress in the
presence of strangers and non-mahram men.
4.
A
wife should not …………... Any words which will displease her husband nad ruin her
family.
5.
A
wife should …………. to ……………... her husband’s nature and tries to accommodates
with his temperament.
6.
If
the wife is having difficulties living at her husband’s home she should not ………
to others.
Exercise 5
Make a sentence which consists a modal inside!
1.
2.
3.
4.
5.
LET’S
SPEAK
EXPRESSION
OF GRATITUDE OR THANKING
Thank you (thanking) is
defined as an expression of gratitude used to show appreciation for something,
and the definition of thank you itself is an act or expression of gratitude. (www.yourdictionary.com). There are various ways of saying thank you and how
they would differ in a number of situation. Whether it need to be said
informally or formally, for a gift, or for someone’s help, there is a whole
variety of phrases we can use. Because everyone wants to be appreciated, so say
thank you in the right way, and show that you mean it by being sincere, rather
than seeming as if you are just saying thank you out of obligation. It is not
only about expressing verbal gratitude, but also about using the right body and
selecting the appropriate words. (www.myenglishteacher.eu)
Understand these following expression of gratitude:
ü
Thank
you
ü
Thanks
a lot
ü
Thanks
ü
Thank
you very much
ü
Thank
you. That’s very kind of you
ü
Thank
you. You’re so helpful
ü
Thanks
for your kind words
ü
etc.
Read this conversation below!
Fahmi : Can you help me to
plan my wedding party?
Fery : Sure, what do
you need the most help me, the food or entertainment?
Fahmi : I need help it
with food, I think it’s better.
Fery : Ok,
well, let’s coordinate your efforts. Should this party be formal or casual
party?
Fahmi : I think it should
be casual.
Fery : I
agree. We have to decide the food? Which one do you want? Arabian or Chinese do
you prefer?
Fahmi : I
would prefer Arabian food for this party.
Fery : Perfect
choice. Well, I will work on my part and get back to you with my progress on
Friday.
Fahmi : Ok,
thank you very much Fery. You’re so kind.
Fery : Oh,
don’t mention it!
Exercise 6
Write different expression of thanking in each part!
(You can use your own word to express it)
1.
Diena : ………………………………………….. .
They look so beautiful. Are they from your
garden?
Andi : I’m
glad you like it. Happy anniversary!
Diena :
…………………………………………., but you don’t
need to do this dear.
Andi : Well, I
just want to show my appreciation for you love. :*
2.
Hasan : Hana, let me show you something.
Hana : What is
it?
Hasan : Please
read! (after a few moment…)
Hana : Is this
poetry of your work?
Hasan : Yes, it
is. I write it special for you.
Hana :
…………………………………………………. It’s amazing.
Hasan :
………………………………………………………………... .
Exercise 7
Make a conversation consists of thanking expression.
Do it in pairs with your friends!
UNIT 5
By:
Sara Mustofa Shokshok (15320186)
Before
reading the text, answer the question below:
1. What is marriage?
2. How
marriage in Islam differs from
other marriage?
3. Are you satisfied to get married at an early age, why?
4. Some other religions said that “Maher” would be as
same as a parents will sell their daughter because they ask a money or any
luxuries things to accept the groom and send her to her husband’s home, into
what extent do you agree or not, why?
LET’S READ
MARRIAGE IN ISLAM
In
Islam, marriage is considered both a social agreement and a legal contract. In
modern times, the marriage contract is signed in the presence of an Islamic
judge, imam, or trusted community elder who is familiar with Islamic law. The
process of signing the contract is usually a private affair, involving only the
immediate families of the bride and groom.
The contract itself is known as nikah.
Ø MARRIAGE
CONTRACT CONDITIONS ( MARRIGE
PROCESS IN ISLAM)
Negotiating
and signing the contract is a requirement of marriage under Islamic law, and
certain conditions must be upheld in order for it to be binding and recognized.
Consent
Both the groom and the bride must consent to
the marriage, verbally and in writing. This is done through a formal proposal
of marriage (ijab) and acceptance of the proposal (qabul). A first-time bride
is usually represented in the contract negotiations by her Wali, a male
guardian who looks out for her best interests. Even so, the bride must also
express her willingness to enter into marriage. Consent cannot be obtained from
those who are legally unable to give it, for example, people who are
incapacitated, minor children, and those who have physical or mental
impairments which limit their capacity to understand and consent to a legal
contract.
Mahr
This word is often translated as “dowry” but
is better expressed as “bridal gift.” The bride has a right to receive a gift
from the groom which remains her own property as security in the marriage. The
gift is payable directly to the bride and remains her sole property, even in
case of later divorce. The mahr can be cash, jewelry, property, or any other
valuable asset. Either full payment or an agreed-upon payment schedule is
required at the time of contract signature. The mahr may also be deferred until
termination of the marriage through death or divorce; in such an instance the
unpaid mahr becomes a debt against the husband’s estate.
Witnesses
Two adult witnesses are required to verify the
marriage contract.
Prenuptial
Contract Conditions
Either the bride or the groom may submit
contract conditions which, if agreed upon, become legally-binding conditions of
marriage. Often such conditions include agreements about the country of the
couple’s residence, the wife’s ability to continue her education or career
life, or visitation with in-laws. Any condition that is allowable in Islamic
law is allowed to be entered, as long as both parties agree.
After
the contract is signed, a couple is legally married and enjoy all the rights
and responsibilities of marriage. In many cultures, however, the couple do not
formally share a household until after the public wedding celebration
(walimah). Depending on the culture, this celebration may be held hours, days,
weeks, or even months later.
Glossary:
·
Marriage: the relationship that exist between a husband and a
wife.
·
Maher: the gift which the groom will give to his bride (it
is a must in Islamic law).
·
Community: a group of people who live in the same area.
·
Acceptance: approved.
·
Verify: to prove, show or state something is true or
correct.
·
Agreements: a situation in which people share the same opinion.

·
Answer
these questions briefly
1.
Do
you think marriage is a compulsory to everyone? Explain why.
2.
Is
it needed for the bride to say or write the acceptance to get married?
3.
”Consent
cannot be obtained from those who are legally unable to give it”, explain it
into your own words.
4.
What
kind of Maher that the groom can give to the bride?
5.
In
Islamic contract, how many people should be the shohod “witness”, and is it the
same meaning as guaranty?
6.
When
the groom and the bride considered to be one family and can practice all of
their rights?

·
Find
the meaning of these words or phrases in your dictionary and put them in a
sentence.
1.
Bride.
2.
Groom.
3.
Payable.
4.
Capacity.
5.
Contract.
6.
Responsibilities.
7.
Valuable
asset.
8.
Termination.

·
State
True (T) if the following statements are correct and False (F) if the
statements are incorrect.
1.
Marriage
is considered as a cultural habit. (…….).
2.
The
contract itself is known as Nikah (…….).
3.
No
Muslim marriage can be solemnized without consent (…….).
4.
People
who are incapacitated, minor children are not willing to get married (…….)
5.
In
Islam the Maher is a gift for the bride (…….).
6.
Based
on Islamic marriage law after the contract is signed the bride and the groom
can live together even without doing a wedding ceremony (…….).

·
Complete
the following unfinished sentences with the provided words and phrase.
1.
To complete the process of marriage in Islam
you need .....
A.
To pay 1000$.
B.
Two witnesses.
C.
To give Maher consist of money and gold.
2. If
the bride does not show any interest
of the marriage, parents will…
A. Stop the marriage series.
B. Continue the process of marriage.
C. Let her think more about it.
3. If the spouse did not make a wedding ceremony they ……
A. Still considered as a husband and a wife.
B. Cannot be together anymore.
C. The groom pays the whole Maher and Moaher.
4.
If
the man and woman who wants to get married are from different countries.....
A.
According
to Islam it is O.K.
B.
It
is impossible.
C.
They
need to do many processes before taking the step of marriage.
----------------------------------------------------------------------------------------------------------------
----------------------------------------------------------------------------------------------------------------
LET’S
WRITE.
“GERUND”
{The form of verb+ ing is not a verb as generally you
know. It is what we call “gerund”, namely infinitive+ ing becomes a noun or a
noun phrase}.

·
Make
a paragraph with 70 words with the following topic ( choose one of them )
1.
Love
marriage or arranged marriage.
2.
How
the girl can choose her mate based on an Islamic rules.

·
Correct
the wrong grammatical sentence below.
1.
At
the Muslim social system, marriage, as an institution, is govern basically by
‘Shariat’, the personal law.
2.
Rule
regarding marriage are contained in ten verse in Quran.
3.
The
norms and injunctions of ‘Shariat’ are widely followed, despite regional
difference at subsidiary customs in respect on Muslim marriage.
4.
The
consent of the bride are mandatory for the Muslim marriage.
5.
The
Muslim law do not specify any particular age of marriage.
6.
Significant
aspect of the Muslim marriage contract’s is the institution of Mehr.
7.
Proper
dower is not fixed at the time of marriage, and it is fixed into the operation
of law.
LET’S SPEAK
Exercise
7
Greeting in Islam would be provide “ alsalamualikom”,
ü
The
one who comes greets the Muslims that are present.
ü
The
one who is riding greets the one who is walking.
ü
The
one who is walking greets the one who is sitting.
ü
The
smaller group greets the bigger group.
ü
The
young greet the elder.
(Share with your partner other greeting that Muslims use daily).
·
Make
a dialogue between you and your friend about marriage, make sure your dialogue
will last about 5 minutes and you have to perform it in front of the class.
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